WHEN ABEL DAMINA PUTS GOD IN THE DOCK (PART II)
“Isaiah Was Not Confused, Abel Damina Is” By Akin Ojumu The central philosophical claim behind Abel Damina’s theology of suffering can be reduced to a simple equation: If God ordains an event involving suffering, evil, or death, then God becomes morally responsible for the evil of that event. It sounds compelling. Until you reach Calvary. Because if that equation is true, Christianity has a problem far larger than Calvinism, determinism, or theological debates about providence. The Cross itself becomes morally impossible. Acts 2:23 says Jesus was delivered up according to God’s definite plan. Acts 4:27–28 says Herod, Pilate, the Gentiles, and Israel did what God’s hand and plan had predestined. Yet those same texts blame the human perpetrators for their wickedness. Therefore, Scripture itself rejects the simplistic equation: Divine ordination = divine commission of evil. Genesis 50:20 gives us the category we need. Joseph tells his brothers: “As for you, you meant evil against me,...