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LUKE 6:38 IS NOT HEAVEN’S INVESTMENT SCHEME

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By Akin Ojumu Back in the day, when I was a member of the Christian Union Fellowship at the University of Benin, Benin City, Nigeria, we had a chorus we regularly sang while the offering baskets were being passed around for people to drop their tithes and offerings: I give, it shall be given unto me I give, it shall be given unto me I give, it shall be given unto me Good measure, pressed down, and running over. Offering time was called “blessing time.” And the reason we sang that chorus was obvious. We were being encouraged—a fellowship made up largely of financially struggling university students living on modest stipends—to give generously with the expectation that, if we gave to God, God would give back to us in multiplied measure. The chorus, of course, came from our understanding of Luke 6:38: Luke 6:38 “Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete wit...
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OLAKUNLE SORIYAN’S SECULARLY SPECTACULAR HIGH-SOUNDING NONSENSE

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“When “Social Significance” Becomes Another Gospel” By Akin Ojumu Like yesterday’s commentary, Olakunle Soriyan remains the subject of today’s examination. This time, we are looking at another clip from the more than hour-long message “Pastor” Olakunle Soriyan delivered at Femi Lazarus’s Beyond Church Walls International Ministers Conference 2026, on September 18, 2026. The full message is available on the Church’s YouTube channel. For those who may not be familiar with him, Olakunle Soriyan—popularly known as PK—is a highly sought-after tickler of itching ears. His Instagram profile describes him as an “Autodidact – (a rather fancy word for self-taught). Wall Street Journal & USA TODAY Best-Selling Author. Iconoclast. Global Thought Leader. Futurist. Manifestation Strategist. Investor.” Quite the résumé. And when you compare Soriyan’s own description of his expertise with the prevailing obsessions of much of contemporary Christianity, it is not difficult to understand why Churches...
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JOHN TRAVOLTA OF SATURDAY NIGHT FEVER WANTS HIS BOOGIE SHOES BACK

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“Olakunle Soriyan and the Transformation of the Pulpit into a Motivational Stage ” By Akin Ojumu Dressed as he is—in what looks like a pair of 1970s John Travolta boogie shoes, gliding across the stage as though he took a wrong turn out of Saturday Night Fever and somehow ended up behind a pulpit—Olakunle Soriyan already looks less like a minister of the Gospel and more like a motivational speaker who wandered into Church by mistake. But the shoes are merely comic relief. The real catastrophe begins when he opens the Bible. Very few men who parade themselves as “preachers” display the kind of casual irreverence toward the Word of God that Olakunle Soriyan does. Scripture is not approached as the holy, authoritative revelation of God—to be reverently studied, carefully interpreted, and faithfully proclaimed. No. It is treated as raw material. A collection of religious phrases to be stretched, bent, repackaged, and conscripted into the service of whatever motivational philosophy Soriyan ...
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THE BAPTISM OF THE ÒRÌṢÀ

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“How Indigenous Yorùbá Religion Found a New Home in the Nigerian Church” By Akin Ojumu Professor George Olusola Ajibade is a Nigerian scholar of Yorùbá language, folklore, literature, religion, and culture. He is a Professor in the Department of Linguistics and African Languages at Obafemi Awolowo University (OAU), Ile-Ife. He earned his B.A., M.A., and Ph.D., completing his doctorate at OAU in 2003. In this video, which is an excerpt of an interview, Professor Ajibade explains why he believes traditional Yorùbá religion will continue to survive, even though open identification with it may no longer be fashionable in many circles. The basis for his confidence is simple: traditional Yorùbá religion has not disappeared. It has migrated. According to Ajibade, it has found new homes within both Christianity and Islam. Churches and mosques have absorbed, adapted, and repackaged elements of indigenous Yorùbá religious culture—its music, rhythms, chants, praise poetry, ritual language, cosmol...
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AROME OSAYI AND THE THEOLOGY OF THE MUTE BUTTON

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By Akin Ojumu In the theological loony bin that Arome Osayi resides, the reason the Bible describes God as immutable is because God cannot be muted. Yes. That is the theology. Not a parody. Not a skit. Not a Saturday Night Live sketch about Pentecostal excess. In Arome’s doctrino-lexicon world, immutable means you cannot mute God. Apparently, somewhere between Genesis and Revelation, the doctrine of divine immutability became a matter of celestial audio control. You cannot press the mute button on God. Therefore: Immutable. This is where we are now. The historic Christian doctrine confessed by theologians across centuries has finally been cracked by staring long enough at an English word until a smaller English word appeared inside it. The Church Fathers missed it. Augustine missed it. Athanasius missed it. Aquinas missed it. The Reformers missed it. The Westminster divines missed it. But thank God. A Nigerian apostle looked at the word immutable, spotted mute, and Heaven opened. Revel...
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